Burying Their Wounded

Michael Flynn has quoted, and commented on, some interesting information about Thomas Disch,

“…part of the reason he quit writing science fiction was that, to deepen it into real art, ‘I would have to be like … Gene Wolfe and return to the Catholicism that I barely got away from when I was young–and I can’t do that, of course.’–Thomas M. Disch, 1940-2008, Joseph Bottum on Thomas M. Disch

In addition to Flynn’s comments on why he thinks Disch might (repeat: might) have felt a return to Catholicism would be necessary in order to deepen his fiction into art, Flynn also offers this speculation,

“As for the second, he may have thought that people suffering from illnesses are not welcome in a hospital.”

I can actually understand that sort of thought process in a person who’s left a church for whatever reason. Many congregations are closer to the Pharisees of Jesus’ day and are more likely to bury those they view as sinners under a heap of condemnation or smarmy false “pity” than welcome them into–or back into–the fold. In such congregations, it seems that The Nazarene’s parables of The Lost Sheep, The Lost Coin and The Loving Father (known to those who misplace the emphasis as The Prodigal Son) have been excised from their scriptures, or at least from their hearts.

I can understand if Disch thought going back to Catholicism might entail dealing with such a “welcome”. He might well have been correct. IF this were any part of the mental process that prevented him from returning to the religious roots of his youth. Big “if” as we have no way of asking him, of course.

Still, I have known enough church-going Pharisees to make Flynn’s speculation plausible. “Hospitals” that bury the wounded instead of helping them are really just slaughter houses.