Cardio-non-blogging today
Browser Wars Redux
“Drink up!”
“Sue the bastards!”
KABUL, Afghanistan (AP) – Afghanistan’s government said Tuesday that Newsweek should be held responsible for damages caused by deadly anti-American demonstrations after the magazine alleged U.S. desecration of the Quran, and it suggested that foreign forces may have helped turn protests violent.ÂPakistan joined the international criticism of the magazine’s article and said Newsweek’s apology and retraction were “not enough.” – MyWay News
“They (Newsweek) should understand the sentiments of Muslims and think 101 times before publishing news which hurt feelings of Muslims.”–Pakistani Information Minister Sheikh Rashid Ahmad
“Let’s pause right there. We are hearing that Muslims, infuriated by a report of blasphemy, went on violent rampages that resulted in . . . dead Muslims and burned mosques. Meanwhile, not only is Newsweek apologizing and retracting, but the U.S. government is regretting the loss of life.”
The Wicked Witch of the West Hexes Jeff Jarvis
Google-Bomb Newsweek with “Korangate”
No commentary from me, just a reproduction of the post from Cao’s Blog
There’s commentary aplenty all over the blogosphere. Just follow Cao’s instructions and Googlebomb NewsweAk with “ Korangate “
+++++++++++++++++From Cao’s Blog+++++++++++++++++
Newsweek needs to be held accountable that’s why I’m asking that everyone link (i.e. Googlebomb) to Newsweek with the word “ Korangate †in the text.
Korangate
Korangate
Korangate
Korangate
Korangate
Korangate
Korangate
Korangate
Korangate
Korangate
Korangate
Korangate
Korangate
Korangate
Korangate
Korangate
Korangate
Korangate
Korangate
Korangate
Korangate
OK, an update: Whizbang! has an interesting observation in “Newsweek’s Hail Mary?” Yeh, I wouldn’t put it past NewsweAk trying to incite some Koran burning… Â
The Cows
For those of y’all who’ve experienced the so-called “worship wars” in your local churches, this lil cautionary tale:
(“First Verse”)
What is a chorus?
An old farmer went to the city one weekend and attended the big city church. He came home and his wife asked him how it was.
“Well,” said the farmer, “It was good. They did something different, however. They sang praise choruses instead of hymns.”
“Praise choruses,” said his wife, “What are those?”
“Oh, they’re okay. They’re sort of like hymns, only different,” said the farmer.
“Well, what’s the difference?” asked his wife.
The farmer said, “Well it’s like this: If I were to say to you: ‘Martha, the cows are in the corn,’ well, that would be a hymn. If, on the other hand, I were to say to you:
Then, if I were to repeat the whole thing two or three times, well that would be a praise chorus.”
(“Second Verse”)
What is a Hymn?
A young, new Christian went to his local church usually, but one weekend attended a church in the city. He came home and his wife asked him how it was.
“Well,” said the young man, “It was good. They did something different, however. They sang hymns instead of regular songs.”
“Hymns,” said his wife, “What are those?”
“Oh, they’re okay. They’re sort of like regular songs, only different,” said the young man.
“Well, what’s the difference?” asked his wife.
The young man said, “Well it’s like this: If I were to say to you, ‘Martha, the cows are in the corn,’ well that would be a regular song.
If, on the other hand, I were to say to you:
‘Oh Martha, dear Martha, hear thou my cry.
Inclinest thine ear to the words of my mouth.
Turn thou thy whole wondrous ear by and by
to the righteous, inimitable, glorious truth.
There in their heads is no shadow of sense.
Hearkenest they in God’s sun or his rain
unless from the mild, tempting corn they are fenced.
Yea those cows in glad bovine, rebellious delight,
Have broke free their shackles, their warm pens eschewed.
Then goaded by minions of darkness and night,
they all my mild Chilliwack sweet corn have chewed.
where all foul corruptions of earth are reborn,
where no vicious animal makes my soul cry
And I no longer see those foul cows in the corn.’
“Then, if I were to do only verses 1, 3, and 4, and do a key change on the last verse, well, that would be a hymn.”
(For the next few days, expect some of these canned posts, written up, saved and ready for posting. Probably not much over next few days’ll be current events related. Time. Other things.)
On biblical illiteracy
“THE GENEVA BIBLE became and remained the Puritans’ favorite. It had marginal notes that Puritans liked–but King James and the Church of England deemed them obnoxious. The notes were anti-monarchy and pro-republic–“untrue, seditious, and savouring too much of dangerous and traitorous conceits,” the king said. Under his sponsorship a new Bible was prepared (without interpretive notes) by 47 of the best scholars in the land. The King James version appeared in 1611–intended merely as a modest improvement over previous translations. But it happened to be a literary masterpiece of stupendous proportions. Purely on artistic grounds it ranks with Homer, Dante, Shakespeare–Western literature’s greatest achievements. In terms of influence and importance, it flattens the other three.”
“College students today are (spiritually speaking) the driest timber I have ever come across. Mostly they know little or nothing about religion; little or nothing about Americanism. Mostly no one ever speaks to them about truth and beauty, or nobility or honor or greatness. They are empty–spiritually bone dry–because no one has ever bothered to give them anything spiritual that is worth having. Platitudes about diversity and tolerance and multiculturalism are thin gruel for intellectually growing young people.”Â
Kipling Tuesday Today
JusticeRudyard KiplingOctober, 1918ÂAcross a world where all men grieve
And grieving strive the more,
The great days range like tides and leave
Our dead on every shore.
Heavy the load we undergo,
And our own hands prepare,
If we have parley with the foe,
The load our sons must bear.ÂBefore we loose the word
That bids new worlds to birth,
Needs must we loosen first the sword
Of Justice upon earth;
Or else all else is vain
Since life on earth began,
And the spent world sinks back again
Hopeless of God and Man.ÂA People and their King
Through ancient sin grown strong,
Because they feared no reckoning
Would set no bound to wrong;
But now their hour is past,
And we who bore it find
Evil Incarnate hell at last
To answer to mankind.ÂFor agony and spoil
Of nations beat to dust,
For poisoned air and tortured soil
And cold, commanded lust,
And every secret woe
The shuddering waters saw —
Willed and fulfilled by high and low —
Let them relearn the Law:
That when the dooms are read,
Not high nor low shall say: —
“My haughty or my humble head
Has saved me in this day.”ÂThat, till the end of time,
Their remnant shall recall
Their fathers’ old, confederate crime
Availed them not at all:
That neither schools nor priests,
Nor Kings may build again
A people with the heart of beasts
Made wise concerning men.
Whereby our dead shall sleep
In honour, unbetrayed,
And we in faith and honour keep
That peace for which they paid.