I may need to look for a dreadlock wig and chicken bone rattle to deal with a client’s connectivity issues tomorrow. Sorry. Prayer and fasting ain’t cuttin’ the mustard.
😉
Hard Questions with Easy Answers
N.B. This is not intended to in any way be some sort of an exhaustive and definitive disquisition on the subject dealt with below. Think of it more as a sort of outline and indicator of where and how to direct your own homework, if you want to do any and find my comments useful.
Often, especially when moral equivalency arguments are regurgitated1 in response to truthful statements about the facts of Islamic dogma, questions are posed about “genocide” in the Old Testament. These questions are, of course, intended to indicate that the scriptures that inform and direct the lives of devout Jews and Christians are morally equivalent to those that direct the lives of devout Muslims. Is this true? No.
First, as to mass violence against others either directly attributed to God or as individuals or groups were commanded by God to commit mass violence, examples of both exist. The first includes the Flood account, the destruction of Sodom and Gomorrah, the destruction of Ninevah and the annihilation of Pharaoh’s army by drowning in the Red (?) Sea. The latter is pretty much limited to the waging of herem against the Canaanites. It is this that is almost always referred to by the arguers of “moral equivalence” as evidence that the God of the OT commanded genocide and so Jewish and Christian scripture is thus on the same moral plane as foundational Islamic texts.
I’m not going to press theological arguments, because those making the “moral equivalence” argument have proven in my experience to either have no grasp of such things or to simply sneer at the information. Fine. My first objection, then, is that the on-again/off-again obedience by the Israelites to the command to engage in herem was never genocidal, that those who make such an argument are using “genocide” as a facile slur, fully aware that such an accusation is both false and tendentious. The plain text of the OT, not often actually quoted by such persons (often, I have found, because they simply have never actually read the texts but are merely parroting the slur), disproves the “genocide” accusation.
Yes, herem did mean mass slaughter of those indicated in the command, including those we think of as innocents (particularly, children). Genocide or even the less inclusive “ethnic cleansing”? The texts do not support such an accusation. (Should I cite the relevant texts? Nope. Since the accusers almost never do, I’ll go ahead and leave that as a very easy exercise for any interested parties. Easy-peasy.) Next objection: this kind of mass slaughter was limited in scope by both time and place. It was not commanded to be unending, forever. Today, the genetic inheritors of Canaanite blood (genetic progeny exist because, urm, no genocide, *duh*) are actually welcome in Israel and by the Christian community at large, as long as they do not engage in unlawful conduct harmful to others, in other words, as long as they meet the same minimal standards of civilized behavior demanded by such societies of all participants.
While these avenues allow a great deal of scope for further examination of the false accusation of “genocide” as normative for Jews and Christians, we can go to extrabiblical examples often cited by those who argue “moral equivalence” as a slur. How about the Crusades, hmm? Fine, let’s go there. While political leaders (both church and civil political leaders) made appeals for the Crusades based on tainted theological arguments (some, “just war” arguments and some even more silly ones), all such arguments fail the central test: “Why do you call me ‘lord, lord’ and do not the things I tell you to do?” [Luke 6:46]
Hello! “Christian” means “like Christ” and so those who have committed acts of mass murder, rape, torture, etc., claiming to do so in the name of the founder of Christianity are simply liars, because their actions contradict the words and deeds of the one they claim to follow. That includes such things as found in the Crusades, the Inquisition(s) and more, even up to contemporary times. Jim Jones, Fred Phelps and legions of “celebrity” faux-christian leaders are all excellent examples of people falsely claiming to be disciples of a religious leader while acting in direct contradiction of that leader’s life and work. “Why do you call me ‘lord, lord’ and do not the things I tell you to do?”
Now a question of my own. How is that contradiction of the life and work of Christ the equivalent of some who faithfully emulate the life and commandments of one who was a mass murderer, rapist, thief, slaver, and torturer, and who commanded his followers to continue to commit mass murder, rape, theft, slavery and torture on those who would not accept his teachings? On the one hand, those who claim to be Christian who say they commit their mass murder, rape, theft, slavery and torture in the name of Christ are clearly, plainly liars. On the other hand, those who say they commit their mass murder, rape, theft, slavery and torture in the name of Mohamed and his god are clearly, plainly, honestly, faithfully following the teachings of Mohamed. How do these two classes indicate that Christianity and Islam are morally equivalent? Hmm?
Those who fail to follow Christ but instead contradict him by word and deed are considered by those who make the moral equivalence argument to be “like Christ”? Yes. Those who faithfully and accurately follow Mohamed’s example and commandments are, on the other hand, usually presented by such persons as atypical of Islam. How can such persons live with their fundamentally dishonest argument? *shrugs* Oh, it’s probably easy, since they apparently simply have no interest in truth anyway.
[N.B. Minor edits for sentence clarity and to reintroduce paragraph breaks that disappeared from the draft version of this post upon publication. *shrugs* Need dreadlock wig and chicken bone rattle, I suppose. . . ]